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Impossible Indians: Race, Performance And The Cultural Politics Of Conquest

dc.contributor.authorGarcia, Armandoen_US
dc.contributor.chairCastillo, Debra Annen_US
dc.contributor.committeeMemberBrady, Mary P.en_US
dc.contributor.committeeMemberPaz-Soldan, Jose Edmundoen_US
dc.contributor.committeeMemberAching, Gerard Laurenceen_US
dc.date.accessioned2013-01-31T19:43:36Z
dc.date.available2017-12-20T07:00:30Z
dc.date.issued2012-08-20en_US
dc.description.abstractImpossible Indians is a study of 20th-century U.S. Latina/o and Latin American theatre and performance artists whose works of art are inspired by the 15thand 16th-century Conquest of the Americas. The "decolonial turn" in Latin American and U.S. Latina/o Studies urges scholars to theorize post/colonialism from the birth of modernity/coloniality in the Americas during the early colonial period. Few studies, however, have theorized the place of performance in the consolidation of modernity/coloniality. While the formal colonization of non-indigenous people in the Americas has a beginning (the Conquest) and a presumed end (colonial independence), colonialism is also a process that haunts their postcolonial imaginary in what José Rabasa has called "a ghost-like continuity" that staged and restaged for centuries. My dissertation theorizes this tragic framework by studying the ways in which dramatic artists consistently turn to indigenous colonial and pre-Columbian pasts as a manner of imagining their own racial present bound to the history of colonialism in the New World. I argue that playwrights like Rodolfo Usigli, Cherríe Moraga, Sergio Magaña, William Shakespeare, Aimé Césaire, and Migdalia Cruz, and performance artists like Coco Fusco, Guillermo Gómez-Peña, Antonin Artaud, and Nao Bustamante, stage a vision of the their modern world that questions the linear temporality attributed to historical formations of race. In creating their racial presents vis-à-vis ideologies of indigeneity that are always-already originating outside of modern time, the subjects of my dissertation stage colonialism as an unfinished process by strategically returning to scenarios of conquest. My argument is two fold: I trace the employment of performative and archival knowledge as ethnographic tools to invent the indigenous racial subject of the Americas from a colonial and colonizing standpoint; and I analyze theatre and performance art that have crated decolonial ideals of indigeneity and indigenous people in order to reproduce and discard racial ideologies transferred from the colony to the postcolonial. I insist that this mode of cultural production creates a cultural politics of conquest that poses a radical challenge to linear conceptions of both race and time.en_US
dc.identifier.otherbibid: 7959669
dc.identifier.urihttps://hdl.handle.net/1813/30969
dc.language.isoen_USen_US
dc.subjectraceen_US
dc.subjecttheatreen_US
dc.subjectperformanceen_US
dc.subjectu.s.en_US
dc.subjectMexicoen_US
dc.subjectdecolonial imaginaryen_US
dc.subjectcolonialityen_US
dc.subjecttemporalityen_US
dc.titleImpossible Indians: Race, Performance And The Cultural Politics Of Conquesten_US
dc.typedissertation or thesisen_US
thesis.degree.disciplineRomance Studies
thesis.degree.grantorCornell Universityen_US
thesis.degree.levelDoctor of Philosophy
thesis.degree.namePh. D., Romance Studies

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