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dc.contributor.authorBarazangi, Nimat Hafez
dc.date.accessioned2016-01-15T19:31:02Z
dc.date.available2016-01-15T19:31:02Z
dc.date.issued2013
dc.identifier.isbn9781409444213
dc.identifier.urihttps://hdl.handle.net/1813/41644
dc.descriptionA Chapter in the Monograph: Feminism, Law and Religion. Edited by Marie A. Failinger, Hamline University School of Law, Elizabeth R. Schiltz and Susan J. Stabile, 2013: 257-280.en_US
dc.description.abstractIn order to challenge and transform the un-Islamic views of women as secondary in the structure of Muslim societies, women have retaken their principal role and reinterpreted the primary source of Islam, the Qur'an. As changes in the global political landscape were coupled with the Muslims' elevating the Prophetic tradition to the level of the Qur`an, Muslims women's scholarship-activism is progressing into more radical steps and they are declaring themselves as authority in Qur`anic and Prophetic sciences. Such transformative solutions represent the only hope for a meaningful reform in Muslim societies.en_US
dc.language.isoen_USen_US
dc.publisherAshgate Publishing series, Gender in Law, Culture and Society, 2013.en_US
dc.subjectMuslim Womenen_US
dc.subjectRe-interpreting the Qur`an and Hadithen_US
dc.subjectScholarship-Activismen_US
dc.subjectLaw and Religionen_US
dc.titleWhy Muslim Women are Re-interpreting the Qur`an and Hadith: A Transformative Scholarship-Activismen_US
dc.typebook chapteren_US


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